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Additional info for A Kierkegaard Critique: An International Selection of Essays Interpreting Kierkegaard
Kierkegaard's presupposition is that lidenskab (passion) is ethically regulative, that it defines personality. But Kierkegaard's contention is also to the effect that passion has qualities and that qualities can be known. And it is hese which his writings convey to the reader. To say that there are qualities of passion presupposes (a) that qualities are knowable and communicable, (b) that they are communicable as possibles,(c) that their qualities qua possibles are not themselves passions. , they can be described.
Journals, No. 1169 (X3 A 702). 20. Postscript, p. 281 (VII, 304); cf. p. 271 (VII, 293). 21. Either/Or, II, 141 or Anchor, II, 171 (II, 181). 22. Journals, No. 1051 (X2 A 428). 23. Cf. The Concept of Dread, p. ); cf. p. 139 (IV, 465). 24. Cf. Sein und Zeit, sec. 40. 25. Sein und Zeit, sec. 54-60. 26. Sein und Zeit, sec. 61-62. 27. Sein und Zeit, p. 308. 28. Sein und Zeit, sec. 27. 29. The Present Age, pp. 17, 18 (VIII, 86). 30. Journals, No. 1293 (X5 A 138). 3i- Ibid. III ON UNDERSTANDING KIERKEGAARD BY PAUL L.
However, in our sense-perception there is nothing to be seen of this difference. The collision lies in the fact that the animal-men pounce upon the spirit-man or are goaded into fury by him. If I were to talk about it in the Greek manner, I would have to say that this spectacle amuses the gods exactly as a hunt amuses men. It is really more amusing because that which is in question is, so far as sight is concerned, a Naught. And seen as a hunt, this fight is also much more magnificent than a hunt usually is; for what do a few hundred dogs matter as compared to these legions of animal-men.