By Jyri Komulainen
Raimon Panikkar (b. 1918), a Catalan-born Hindu-Christian, is a in demand theorist of interreligious discussion. This learn provides an in depth research of his theology of religions. at the foundation of the latest resources on hand, it seems that even his "radical pluralism" can't eschew the inherent difficulties attribute of pluralistic theologies of religions. not like different pluralists, Panikkar doesn't sign up for the Enlightenment culture. as a substitute, his plea for the transformation of present religions is predicated on an idiosyncratic "cosmotheandrism," which attracts on either primordial non secular traditions and existentialist philosophy. the necessities of interreligious discussion, as defined in his paintings, therefore entail dedication to a specific cosmology and mode of cognizance.
Read Online or Download An Emerging Cosmotheandric Religion?: Raimon Panikkar's Pluralistic Theology Of Religions (Studies in Christian Mission) PDF
Best interior decorating books
This quantity is meant as a spouse to the learn of Cicero's oratory and rhetoric for either scholars and specialists within the box: for the neophyte, it offers a place to begin; for the veteran Ciceronian pupil, a spot for renewing the discussion approximately concerns bearing on Ciceronian oratory and rhetoric; for all, a website of engagement at a variety of degrees with Ciceronian scholarship and bibliography.
This ebook is set the communicative goal and the viewers of the Confessions. It illuminates the measure to which the communicative objective of the paintings is to transform its readers, i. e. a protreptic objective, and the measure to which the objective viewers could be pointed out as Augustine's capability Manichaean readers.
This can be the 1st smooth learn of Agrippa's occult philosophy as a coherent a part of his highbrow paintings. via demonstrating his sophistication, it demanding situations conventional interpretations of Agrippa as an highbrow dilettante, and makes use of sleek thought and philosophy to explain the intricacies of his concept.
This quantity analyzes the priesthood of the provincial cult in each province of the Latin west the place proof has survived within the interval from Augustus right down to the mid 3rd century.
Particular realization is paid to the epigraphic checklist, significantly the Testimony of honorific statues in particular at provincial centres, yet dialogue additionally focusses at the foundation and history of provincial monks, their place of work and tasks, and their careers either earlier than and after keeping provincial office.
Of distinctive curiosity are the 16 tables that record the most proof preserved through the epigraphic checklist, additionally a concluding assessment that summarizes the important beneficial properties of the establishment together with the workplace of priestess and the position of administrative officers. a few fifty plates illustrate the textual content.
- Modelling Non-Linear Wave Processes
- The Architecture of Richter & Dahl Rocha
- Early Mamluk Diplomacy: Treaties of Baybars and Qalawun With Christian Rulers
- A Place to Call Home
Extra resources for An Emerging Cosmotheandric Religion?: Raimon Panikkar's Pluralistic Theology Of Religions (Studies in Christian Mission)
My intention is rather to shed light on some aspects of his religious thinking using comparative material. With my passing and sometimes tentative remarks on affinities that exist between Panikkar and some philosophical and religious traditions, I also wish to suggest some themes and directions that future research on Panikkar could elaborate. 83 Therefore extracting all the different components from his holistic vision is a task that is beyond the scope of the present study. Neither will I endeavor to explain the chronological development of Panikkar’s thinking, although I am aware of its dynamics.
AW, 89. Cf. also RT, 22. Cf. also Jathanna 1996, 130: “Panikkar hat sein Denken . . bisher nicht systematisch dargestellt. ” On the other hand, cf. ” In my view, Cousins’ article reflected the situation in the 1970’s when it was still possible to see Panikkar as a theologian, at least in some respects—he had written a monograph on Christology (the first edition of UCH) and another on Trinity (TWR). However, he chose to follow another direction than the one predicted, or rather encouraged, by Cousins (1979b, 152–154).
Die Verantwortung des Menschen für eine bewohnbare Welt im Christentum, Hinduismus und Buddhismus. Hrsg. Raimundo Panikkar und Walter Strolz. [Veröffentlichungen der Stiftung Oratio Dominica. Weltgespräch der Religionen. Schriftenreihe zur grossen Ökumene. ] Herder: Freiburg-Basel-Wien. 1985, 147–190. 147 In DMTM, Panikkar’s own thoughts and interpretations are to some extent intertwined with his exposition of the anthropological conceptions of different traditions. See DMTM, 162–171. Nonetheless, the text should be seen also as one in which Panikkar articulates his thinking.